Friday, April 8, 2016

Sickness (3)

Spiritual Counsel to the Sick

1.       What will you do when you are sick?

The time must come when you, as well as others, must go down the dark valley of the shadow of death. The hour must come when you, like all your forefathers, must sicken and die. The time may be near or far off. God only knows. But whenever the time may be, I ask again, What are you going to do? Where do you mean to turn for comfort? On what do you mean to rest your soul? On what do you mean to build your hope? From whence will you fetch your consolations?
I do entreat you not to put these questions away. Suffer them to work on your conscience, and rest not till you can give them a satisfactory answer. Trifle not with that precious gift, an immortal soul. Defer not the consideration of the matter to a more convenient season. Presume not on a death-bed repentance. The greatest business ought surely not to be left to the last. One dying thief was saved that men might not despair, but only one that none might presume. I repeat the question. I am sure it deserves an answer. "What will you do when you are ill?"
If you were going to live for ever in this world I would not address you as I do. But it cannot be. There is no escaping the common lot of all mankind. Nobody can die in our stead. The day must come when we must each go to our long home. Against that day I want you to be prepared. The body which now takes up so much of your attention –the body which you now clothe, and feed, and warm with so much care,– that body must return again to the dust. Oh, think what an awful thing it would prove at last to have provided for everything except the one thing needful,–to have provided for the body, but to have neglected the soul,–to die, in fact, like Cardinal Beaufort, and "give no sign" of being saved! Once more I press my question on your conscience: "WHAT WILL YOU DO WHEN YOU ARE ILL?"
2.      Seek the Lord Jesus Christ when He may be Found
In the next place, I offer counsel to all who feel they need it and are willing to take it, –to all who feel they are not yet prepared to meet God. That counsel is short and simple. Acquaint yourself with the Lord Jesus Christ without delay. Repent, be converted, flee to Christ, and be saved.
Either you have a soul or you have not. You will surely never deny that you have. Then if you have a soul, seek that soul’s salvation. Of all gambling in the world, there is none so reckless as that of the man who lives unprepared to meet God, and yet puts off repentance. –Either you have sins or you have not. If you have (and who will dare to deny it?), break off from those sins, cast away your transgressions, and turn away from them without delay. –Either you need a Saviour or you do not. If you do, flee to the only Saviour this very day, and cry mightily to Him to save your soul. Apply to Christ at once. Seek Him by faith. Commit your soul into His keeping. Cry mightily to Him for pardon and peace with God. Ask Him to pour down the Holy Spirit upon you, and make you a thorough Christian. He will hear you. No matter what you have been, He will not refuse your prayer. He has said, "Him that cometh to Me I will in no wise cast out." (John 6:37.)
Beware, I beseech you, of a vague and indefinite Christianity. Be not content with a general hope that all is right because you belong to the old Church of England, and that all will be well at last because God is merciful. Rest not, rest not without personal union with Christ Himself. Rest not, rest not till you have the witness of the Spirit in your heart, that you are washed, and sanctified, and justified, and one with Christ, and Christ in you. Rest not till you can say with the apostle, "I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him against that day." (2 Tim. 1:12.)
Vague, and indefinite, and indistinct religion may do very well in time of health. It will never do in the day of sickness. A mere formal, perfunctory Church membership may carry a man through the sunshine of youth and prosperity. It will break down entirely when death is in sight. Nothing will do then but real heart–union with Christ. Christ interceding for us at God’s right hand,–Christ known and believed as our Priest, our Physician, our Friend,–Christ alone can rob death of its sting and enable us to face sickness without fear. He alone can deliver those who through fear of death are in bondage. I say to every one who wants advice, Be acquainted with Christ. As ever you would have hope and comfort on the bed of sickness, be acquainted with Christ. Seek Christ. Apply to Christ.
Take every care and trouble to Him when you are acquainted with Him. He will keep you and carry you through all. Pour out your heart before Him, when your conscience is burdened. He is the true Confessor. He alone can absolve you and take the burden away. Turn to Him first in the day of sickness, like Martha and Mary. Keep on looking to Him to the last breath of your life. Christ is worth knowing. The more you know Him the better you will love Him. Then be acquainted with Jesus Christ.
3.      Glorify the Lord in your  Sickness
In the third place, I exhort all true Christians who read this paper to remember how much they may glorify God in the time of sickness, and to lie quiet in quiet in God's hand when they are ill.
I feel it very important to touch on this point. I know how ready the heart of a believer is to faint, and how busy Satan is in suggesting doubts and questionings, when the body of a Christian is weak. I have seen something of the depression and melancholy which sometimes comes upon the children of God when they are suddenly laid aside by disease, and obliged to sit still. I have marked how prone some good people are to torment themselves with morbid thoughts at such seasons, and to say in their hearts, "God has forsaken me: I am cast out of His sight."
I earnestly entreat all sick believers to remember that they may honour God as much by patient suffering as they can by active work. It often shows more grace to sit still than it does to go to and fro, and perform great exploits. I entreat them to remember that Christ cares for them as much when they are sick as He does when they are well, and that the very chastisement they feel so acutely is sent in love, and not in anger. Above all, I entreat them to recollect the sympathy of Jesus for all His weak members. They are always tenderly cared for by Him, but never so much as in their time of need. Christ has had great experience of sickness. He knows the heart of a sick man. He used to see "all manner of sickness, and all manner of disease" when He was upon earth. He felt specially for the sick in the days of His flesh. He feels for them specially still. Sickness and suffering, I often think, make believers more like their Lord in experience, than health. "Himself took our infirmities, and bare our sicknesses." (Matt. 8:17.) The Lord Jesus was a "Man of sorrows, and acquainted with grief" (Isaiah 53:3.)  None have such an opportunity of learning the mind of a suffering Saviour as suffering disciples.
4. Always Keep a Close Communion with Christ
I conclude with a word of exhortation to all believers, which I heartily pray God to impress upon their souls. I exhort you to keep up a habit of close communion with Christ, and never to be afraid of "going too far" in your religion. Remember this, if you wish to have "great peace" in your times of sickness.
I observe with regret a tendency in some quarters to lower the standard of practical Christianity, and to denounce what are called "extreme views" about a Christian’s daily walk in life. I remark with pain that even religious people will sometimes look coldly on those who withdraw from worldly society, and will censure them as "exclusive, narrow–minded, illiberal, uncharitable, sour-spirited," and the like. I warn every believer in Christ who reads this paper to beware of being influenced by such censures. I entreat him, if he wants light in the valley of death, to "keep himself unspotted from the world," to "follow the Lord very fully," and to walk very closely with God. (James 1:27; Num. 14:24.)
I believe that the want of "thoroughness" about many people’s Christianity is one secret of their little comfort, both in health and sickness. I believe that the "half-and-half,"–"keep–in–with everybody" religion, which satisfies many in the present day, is offensive to God, and sows thorns in dying pillows, which hundreds never discover till too late. I believe that the weakness and feebleness of such a religion never comes out so much as it does upon a sick bed.
If you and I want "strong consolation" in our time of need, we must not be content with a bare union with Christ. (Heb. 6:18.) We must seek to know something of heart-felt, experimental communion with Him. Never, never let us forget, that "union" is one thing, and "communion" another. Thousands, I fear, who know what "union" with Christ is, know nothing of "communion."
The day may come when after a long fight with disease, we shall feel that medicine can do no more, and that nothing remains but to die. Friends will be standing by, unable to help us. Hearing, eyesight, even the power of praying, will be fast failing us. The world and its shadows will be melting beneath our feet. Eternity, with its realities, will be looming large before our minds. What shall support us in that trying hour? What shall enable us to feel, "I fear no evil"? (Psalm 23:4.) Nothing, nothing can do it but close communion with Christ. Christ dwelling in our hearts by faith,–Christ putting His right arm under our heads,–Christ felt to be sitting by our side,–Christ can alone give us the complete victory in the last struggle.
Let us cleave to Christ more closely, love Him more heartily, live to Him more thoroughly, copy Him more exactly, confess Him more boldly, follow Him more fully. Religion like this will always bring its own reward. Worldly people may laugh at it. Weak brethren may think it extreme. But it will wear well. At even time it will bring us light. In sickness it will bring us peace. In the world to come it will give us a crown of glory that fadeth not away.
The time is short. The fashion of this world passeth away. A few more sicknesses, and all will be over. A few more funerals, and our own funeral will take place. A few more storms and tossings, and we shall be safe in harbour. We travel towards a world where there is no more sickness,–where parting, and pain, and crying, and mourning, are done with for evermore. Heaven is becoming every year more full, and earth more empty. The friends ahead are becoming more numerous than the friends astern. "Yet a little time and He that shall come will come, and will not tarry." (Heb.10:37.) In His presence shall be fullness of joy. Christ shall wipe away all tears from His people’s eyes. The last enemy that shall be destroyed is Death. But he shall be destroyed. Death himself shall one day die. (Rev. 20:14.)
In the meantime let us live the life of faith in the Son of God. Let us lean all our weight on Christ, and rejoice in the thought that He lives for evermore.
Yes, blessed be God! Christ lives, though we may die. Christ lives, though friends and families are carried to the grave. He lives who abolished death, and brought life and immortality to light by the Gospel. He lives who said, "O death, I will be thy plagues: O grave, I will be thy destruction." (Hosea 13:14.) He lives who will one day change our vile body, and make it like unto His glorious body. In sickness and in health, in life and in death, let us lean confidently on Him. Surely we ought to say daily with one of old, "Blessed be God for Jesus Christ!"

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